They say the proof is in the pudding and in December we can all eat too many of those! Here the proof, if any is needed, comes in the form of me - all robed up and striding across the stage of the Whitla Hall in Queen's mid-December on what was one of the coldest days of the year. Graduation is a surreal affair. Although family and friends can be present, often one does not graduate with  one's peers and colleagues, as we all finish our studies at different times. I was delighted, therefore, that my friend and colleague Deirdre McBride was able to join me for a quick photo at the site of one of our common points of interest - where else but a WW1 memorial! I hope to reciprocate in June when (Dr) Deirdre graduates and hope that the weather is at least above zero. At first, December seemed a strange time for graduation but the more thought I gave to it, the more I realised how fitting it was, for me at least. A week after these photographs were taken, we had the Winter Solstice, then Christmas and New Year. It is a time of year which marks the end of things and signals the start of new beginnings and possibilities. For many, including me, 2022 was a year of highs and lows, of celebration and mourning and of saying goodbye to old friends. These photos mark not just the end of the PhD journey but a period of time in life which, of course, includes so many other things. So here's to 2023, drawing lines - figuratively and literally - and moving forward. Now that the shortest day is behind us, we can look forward to more light.

The Venice Bienalle can be overwhelming - a smorgesbord of sights, sounds and smells. I guess it has to 'go big' to be able to compete with the reality of Venice itself. At the Bienalle there are always new things to see and new artists to discover whereas  wondering around Venice is like visiting an old but labyrinthian friend! Together, the combination of old and new, complemented by dark chocolate gelatos, aperol spritz and late autumn sunshine made for a rejuvenation of body and soul. Standouts for me were the late (great) Paula Rego, Anselm Keifer at the Ducal Palace and Rebecca Horn (tucked away in the main pavilion) as well as a peripheral show by Marlene Dumas at the Palazzo Grassi. There is too much to list but away from the still crowded Bienalle there is splendour to be found by wondering into old churches and abandoned buildings far away from the Giardini or Arsenale sites. Mosquitos aside, it was well worth the trip!

How has your summer been? Mine has been alternatively busy and filled with inactivity. I went to London in July and saw some great exhibitions, I went to Berlin too, and got covid. It seems there is no escaping it , no matter how hard we try. It made me think of the contrasts in our lives, from trying to fill every moment with activity to trying to find the time to be willfully inactive; to pause and just think. The image here shows one of my favourite places to sit, beneath the boughs of an ancient oak tree. In its shade, there is time to process, to reflect, to muse and ponder. To let your mind drift and come back to itself through birds singing and the sounds of the leaves rustling. As autumn approaches, a little early this year, and the leaves start to fall, I wonder what the next few months will bring and how I will approach them. How will you? Monuments are not just made in brick and stone. This ancient oak has seen it all, kept its powder dry and just slowly become more magnificent. Surely that can't be wrong!

June 2022 has been significant and busy in so many ways. I set up my exhibition "The im/material monument" in the Naughton Gallery at Queen's University, I passed my viva and had not one but two openings, followed by a presentation for an international colloquium on the future of counter-monuments organised by Leeds University. I think I am ready for a break, or at least a pause! The work shown above is a triptych called Elegies for the Dead of the Troubles. It was one of the most sombre pieces in the exhibition and it represents my re-imagining of traditional commemorative art. The language used is not of duty or sacrifice but of air, bubbles and hope; of movement and of breathing.  As I acknowledge the personal sense of achievement I feel at the end of this month, and indeed of the whole PhD period, I also acknowledge that we are never out of Trouble and that for many people around the world, and for different reasons, hope drifts away. I hope that like the tide, it will come back.

Time can be thought of as a series of measured pauses that punctuate our waking hours. But these pauses are not always the same. For some people, time runs too fast and for others, it is always too slow. We wish we had more time to do our own thing, or to spend with someone we love or even to go back in time so that the future could be changed. If we think of time only as linear, numerical and regulated then these concepts remain in the realm of speculation and we are not reading time, or experiencing it, in the ways that we need to. How can we be fully in the present if we are pulled back to the past by the narrative of a history we do not subscribe to?  How can we share a future if we can't move beyond the present because those with the power to change time cannot move beyond blame? Are we all too quick to blame and too slow to forgive, even ourselves? In the piece above, I went back in time to November 2021,  when I reimagined time by drawing out an alternative clock-face. It was a way to think about time differently and to consider the temporal gaps between holding on and letting go. Now, the time seemed right to finish the work so here it is!

Time: A structure of nothingness. Mixed media. 45 x 45 x 5 cm. Photography: Simon Mills.

What can be said about March - aptly named after the Roman God of War. It feels like the world, or parts of it at least, have gone mad and all we can do is watch from afar as another despot bestrides his part of the world fuelled by the delusions of  grandeur. Meanwhile, people die and people mourn. I have been continuing my experiments reflecting on the shape of mourning and how it can be materialised to reflect its changing and uncertain nature.  The bio-plastic petals I made in January were melted down and reformed into pebbles, each with their own unique markings. No two are the same and yet they share certain characteristics. They are hard, yet not fixed; set but vulnerble to the whims of their maker. I envisage these pebbles as a floor piece; a scattering of shapes. Some gather in numbers, some become separated and pushed to the side.; they may even be stepped on or over. How we shape our mourning is how we respond to the individual within the whole. The victims of war are not a homogeneous mass but a collection of myriad individual potentialities. This is what is lost. This is what we mourn.

This time last year I posted a photograph of the shore and reflected on how the year before I had been in Paris. Two years on, the world is still in a strange and increasingly dangerous situation. Monuments such as the Giant's Ring, shown here, are one of my touchstones in troubled times. They give a sense of continuity and timelessness when all around us is subject to change and uncertainty and the whims of mad men. For some reason, when I was here a few mornings ago, I thought of Joyce's The Dead, the last story in The Dubliners. It describes snow falling softly over Ireland, drifting over graveyards and hedgerows and " falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead" and I hoped that in other country, far from Ireland,  enough snow would fall so that tanks were halted and planes couldn't fly.

January is a long and dark month but it can also be the start of something new. This can be as simple as trying out a new material and being excited by the possiblities that arise from play and experimentation. Shown here are examples of my first forays into using bio-plastic. Previous attempts at making my own from potato starch were marked as a resounding fail. The bought variety comes in bags similar to a bag  of lentils. They have an alchemical quality . When dropped into hot water these grains coalesce, become translucent and maleable. They can be rolled, stretched and pulled in any direction before they harden into shape. If this shape is not desirable, they can be dropped back into water and re-formed. The image above shows bio-plastic petals, made with a mix of black and white grains. They look like agate or mussel shells. I am using them to make a floral wreath as part of a reflection on  the shape of mourning. It struck me that the stages involved in the making  of  these petals are not unlike the stages of grief. Before loss we are one thing. After it we are another. We change; we are stretched and fragile and we show the marks of our experience on the surface. We become hard but we can become vulnerable and receptive again in the right circumstance. We are singular but we are not alone. How would you describe the shape of mourning?

December is a turning point. The shortest day and the longest night pivot and slowly we can look forward to more light. I think we need this after the darkness of past year. As I continue to reflect on time it struck me how, in the past two years , time has endlessly repeated itself  and yet  paradoxically become stuck. There is no sense of coming to the end of a particular period of time, so that we can move on - but what are we moving on to?  As I write this on New Year's Eve 2021, I wonder what 2022 will bring. We cannot control time but we can make time for ourselves, even momentarily, to step outside of the circle of events, the O for Omicron and the micro challenges of each groundhog day. In this space, we can make room for hope and see the light breaking through the cracks in the wall or the tips of green shoots pushing through the snow. The winter solstice has passed and we are gently tilting back towards the sun.

Last November I reflected on time and what strange times we were living through. This November, there seems to be no end to these difficult times and so I wondered, if we  measured time differently, not in numbers but through our emotions, could another temporal reality be found? When is it time to move on, to let go and forgive? How much of our time is taken up with blame and holding on to the past? I have been experimenting with reconfiguring clock faces in the studio so that six o'clock could be undestood as pastpresent and nine o'clock as nowthen. In times of trauma, seconds can last for hours and each movement of the hands brings another wound. How do we know when the time is right to heal? Is the right time for me the wrong time for you and should we even worry about being in sync, or instead focus on allowing multiplicities of time so that we can all inhabit our individual temporal reality. Even in difficult times, the time we have is precious.